What Do You Think Are Two Dangers of Legalism and Why Is Each One a Danger
Growing up, I was afraid to go to my great-grandmother`s house. We called her Nana. She was a Pentecostal preacher and had a small shop church, but she was the meanest person. She condemned and condemned everyone. Everything was sin and everyone was a sinner (except her, of course). Therefore, none of the examples you have given are easily transferable to our lives today. Although God sometimes commands us to do something that seems to violate His law (usually just our interpretation of His law), it is dangerous to teach as a general principle that Christians should ignore the law and listen only to the Spirit they hear. This has led many to destroy their faith when they listen to voices that are not of God. Without the clear commandments contained in the Bible, there is no objective way to test our impulses—whether they come from themselves, demons, or God. I recently came across a small book that I recommend: “Living by Faith” by Waggoner & Jones. It is available from livingbyfaithbook.com/ and also amazon.com. The book contains a clear statement of the gospel and our response to God`s love.
I hope you find this as difficult for your thinking as it is for mine. So what law did they have in heaven? “The law of renunciation of love is the law of life for earth and heaven.” {DA19.2}. I love words: encouragement, great patience and attentive advice. Often, it`s not what we say that matters, but how we tell ourselves. Whenever we remember to keep the law as the reason we do or don`t do something, we are legalistic. Although legalism and license are both sins, it seems that legalism is more dangerous. Not only is it condemned much more in the New Testament, but it is also sin that traps many more Christians. When I became a Christian, I struggled to understand the meaning of the Old Testament today. (Actually, it`s something I`m still struggling with.) When God opened my eyes to read the Bible, I started reading the Old and New Testaments at the same time. I had read one chapter here than another there. The more I read, the more confused I became. I read the Gospels and I found out that Jesus was Jewish, and then I had read Leviticus and I thought that in order to be a Christian, I had to become Jewish, so I tried to obey the dietary laws.
After a while, I found it as difficult to become a Jew as I thought it would be a long way to become the “perfect” Christian. When I finally arrived at the Acts of the Apostles and the Council of Jerusalem, I found that it was easier to live for Christ than I had first thought. The verse that stuck in my mind was, “That you shall abstain from flesh offered to idols, and from blood, and from things that are strangled, and from fornication; which, if you preserve yourself, you will do good. Farewell” (KJV Law 15:29). I am saved by grace by faith alone and should allow others to experience the same. The book I`m working on hopes to solve some of the conflict, but the more I dive into it, the less I think my theory is. Sigh. Moreover, legalism leads to a split within the Church. The legalist is usually not content to express an opinion in isolation.
Not only does he create a rule for himself, but he generally wants to make certain individual beliefs universal commandments. But when others do not submit to these commandments, the legalist tends to condemn, condemn, or think less of those who do not accept his more sacred way of life. By the way, I don`t think anyone can make God happy or angry. This would mean that we have power over Him, who has all power. It would also involve variability, and it would move sand under our feet. Robert, I don`t think you will find a statement in the Bible that says, “Faith is the action of us.” This seems to make faith another kind of work worthy of salvation. Legalism is a dangerous system. The sheep are wounded, the gospel is veiled, Christ is marginalized, and we are exalted. It is no wonder that the apostle Paul torments himself with sweaty seriousness for the church of Colossus (col.